Thursday, October 20, 2016 Categorized under Precognition

Less is More: Dream Reports that Tune into Events *

Less is More: Dream Reports that Tune into Events *

Paper for the International Association for the Study of Dreams (IASD) 2016 PsiberDreaming Conference (PDC)
 © by Beverly D’Urso, PhD

What if we worked with dreams the way the Hindu God functions: create, preserve, and destroy? [1] First, we create the dream. Then, to preserve it, we  record it and create a report. Finally, to make use of the dream for a particular purpose, we destroy the parts that relate to different purposes. I will discuss how to best create dream reports to preserve them, as well as demonstrate a technique I call cutting, where I eliminate, or cut, words from a dream report to end up with a report which matches a possible target of a dream contest or other event.

What purposes do dreams serve? Dreams may help our brains work more efficiently by creating and destroying neural associations. They may bring up emotions that we have not yet effectively processed. I discuss dream emotions in several other papers. [2][3] In some societies, dreams diagnose illness or predict the future. [4] In lucid dreams, we resolve conflicts or have exciting adventures. [5] [6] The purpose of dreams seems endless.

For decades, we have had events at IASD conferences, such as dream contests or games, to demonstrate extra-sensory perception, or ‘psi.’ Throughout my life, I have had many psi dreams where I tuned into a future event. I discuss some of these in another paper. [7] Many of them have occurred during IASD conferences where I predicted a target picture. See FIGURE A .

The telepathy contest at the live IASD conference uses four very distinct pictures chosen by an unknown person, usually from an extremely large pool, such as random internet images. These possible pictures get printed and sealed into envelopes. Another person designated as the sender, secretly chooses one of them, called the target, to focus on during the night. In the morning, people drop their written dream report into one of four boxes, each associated with one of the four pictures.

A panel of judges, including the sender, then choose the dreams that they feel best match the sender’s target picture. Of course, judges differ on how and what they see as a match based upon their own background, ways of sensing, and many other factors. In any case, we have had amazing results. One year, I won the telepathy contest with my dream of cats appearing everywhere when the target picture showed a cat!

During online conferences, we have similar events. One called the group game combines and expands such events. In the game, a group of people submit dreams from one night before several possible pictures get chosen. Then, the group must use all of the submitted dreams to predict which of the possible pictures will get randomly chosen as the target the following day. I focus on these possible pictures while I look at the dream reports to determine if picture and a dream might match if I cut some of the words, while not changing their order.

I have been cutting my own dream reports for many years. At last year’s IASD 2015 PDC, I correctly predicted the target of the group game event by cutting my dream reports, as well as the dream reports of the other participants. See FIGURE D for examples of some these. I seemed to influence the group to predict the correct choice as well.

Cutting could also get used apart from such psi events to more effectively understand dreams in general, but I will focus on how I use it during conference events. Think of my cutting technique as uncovering ‘hidden’ messages in dreams. I will describe my technique, but will begin with how I record my dreams and write up my reports to enhance tuning into an event.

I describe what works for me, but others can modify what I do, hopefully sticking with my main intentions. First of all, I record and transcribe only ‘raw’ dream data into a dream report with no embellishment of the dream story after becoming fully awake. Then, when cutting out parts of the report, I imagine that the dream is taking me into the scene of the target picture, and that I might be describing it from different perspectives.

On the night of a dream event, I ‘ask’ myself when I get into bed, and whenever I awaken in the night, to dream of the target picture. I record my intention as the first entry in my recorder. Sometimes I become lucid in my dream, and I ask again in the dream to see or experience the target picture. I may even go search for it. In some cases, the target appears as an actual picture on a wall or as a photo in a drawer. However, I do not need to become lucid in a dream to discover the target. Many of my best event submissions came from non-lucid dreams. Most often, I find myself inside the scene of the target picture.

I use a digital recorder with raised buttons that I can easily press in the dark to record my dreams all night long on event nights. I usually have about six to ten dreams per night. Two or three of them usually point to the dream target, and often refer to each other. I do not use the recorder of my iPhone because it adds light and takes more steps. I want the simplest function that keeps me in the hazy state of the dream. People who do not wake up with dreams in the middle of the night, do not want to use a recorder, or seem more sensitive to sound than light, can write their last dream as soon as they awaken, using as little movement and light as possible.

I do not use paper and pen because they usually involve light and more movement which disturbs my sleep. It also takes more effort to use my hand and fingers than my voice. My husband does not seem sensitive to sound as much as light, so I can occasionally record with him in bed. However, I usually sleep alone for events. I do keep paper and pen nearby that I can grab in the dark for sketches. I do not wake up enough to make great drawings or wait to draw after fully awake. I have done well in contests by submitting simple squiggly line sketches.

My life work involves having lucidity, or presence, as much as possible in every moment whether awake or asleep. In a lucid dream I know I am dreaming while I am dreaming, but I cannot merely record while in that dream. I have to ‘wake up’ enough to end up with words that I can submit. However, I want to stay as close as possible to the state of my last dream when I record. This includes noticing sensations and emotions. I need this presence to best capture the raw dream data. During event nights, I have often recorded too early, while still in a non-lucid part of a dream. This does not work because my words will not appear on my waking state recorder, but it can act as a helpful rehearsal of the recording.

When I finally get out of bed, I have all my dreams on my recorder, but I usually do not remember most of them. I wait until I feel clear and functional to transcribe them to my computer to create my dream report. I feel it best NOT to embellish the dream story. If I add or change even a few words for clarification, I might lose valuable information. In Freud’s Interpretation of Dreams, he agrees that we can better understand dreams by not enhancing the dream story. [8]

Therefore, I only use the exact words that I recorded during the night to create my report, not counting meta information, such as times, titles, themes, and emotions that relate to my dreams. Some people believe that such information can enhance the raw data and assist the judging process. I add this information only if I remained with the emotions, feelings, and sensations of my dream while recording them. After completing my report, and attaching any sketches I made in the night, I always highlight in boldface the words or phrases that seem unusual or just ‘feel’ related to the event target. We call these predictions, and judges look for them when rating any potential winning dream reports.

I also predict which dream will best match the target. When two or three of my dreams have related topics, I predict that the clearest of these will match, while the others provide support. Many judges look only for words in dream reports that match elements of the target picture. I prefer a matches to the environment, location, quality, feel, history, or other aspect of a picture or description. These become clear after the cutting process.  FIGURE B shows how I cut predictions in the IASD 2015 PDC contest.

After everyone submits all their dreams for the night of an event, the possible target pictures get posted. I stay with presence when first viewing the pictures. I don’t react to the pictures which I prefer, but notice if any of them remind me of any parts of my dreams. Then, I begin the process of cutting my report.

When cutting any dream report, perspective seems very important. For example, if the target picture showed people getting their photos taken on the White House lawn, in my dream report I might have described the scene from the perspective of the photographer, one of the photographed people looking at the camera, or someone on the side or above the whole scene. For one contest, I described a man dressed in suit walking in a door. The target picture showed a boy not wearing clothes, but the angle and size of him in relation to the whole picture exactly matched the man in my dreams. Without cutting, no one else would see the connection between my dream man and the target boy.

I realize I may use a type of ‘instinctual’ skill or psi ability when cutting. However, I believe any person who has both a simple dream report, made the way I described, and a picture, can easily notice what matches, especially if they imagine that in the dream they were exploring inside the scene of the picture.

In the IASD 2015 PDC group game, I chose picture D, which we called ‘Jesus on the Mount,’ of the four possible pictures because six of the eight dreams of my report seemed to match it after the cutting. See FIGURE E. I also cut twelve other people’s dream reports that seemed to match this picture. Again, see FIGURE D for examples of some the the cut dreams of others. By posting their cut dream reports, I convinced several of them, and others, to choose this picture as the one of the four that would randomly get chosen as the target the next day. When it did get chosen, I felt very excited and knew that I needed to write this paper.

I will not include my full dream report of eight dreams. I will show two of my six dreams that had matches to the eventual target, using strike-through to demonstrate what I cut, and ‘…’ to show where I made cuts. Note that none of the cut nor non-cut words matched the other possible pictures.

Dream Number 4
4:54 am PDT

BEFORE CUTTING:

[I am in] a church. This person, the woman, is a friend of mine. Just before she goes up to talk, I find out that she doesn’t have very long to live. She is hiding this a little from the audience or the congregation. I know it from the end of the dream. I can’t help it and start to cry and trying to participate in this chant she started. I felt kinda desolated and emotionally drained. I guess we had a longer conversation about all of this before this started.

Note that I use ‘…’ to indicate that I cut some letters or words, but do not change their order nor add any other words.

AFTER CUTTING:

[I am in] a church. This person….. Just before he goes up to talk, I find out that .. he doesn’t have very long to live .. he is hiding this a little from the audience or the congregation. I know it from the end of the dream. I can’t help it and start to cry and trying to participate in this chant.. he started. I felt kinda desolated and emotionally drained….

Note that all of the words in Dream Number 4, which I highlighted as predictions before the possible pictures went up, remained after the cutting.

Dream Number 6:
7:32 am PDT

BEFORE CUTTING:

Dreamed that I was at an event. It was this big circular room with maybe a hundred people. It was supposed to be Wayne Dyer talking, but since he died it was more like a memorial. His daughter was there. I introduced myself. Supposedly, I had met her before. Then we started singing. She would lead the phrase and we would all sing it. It was really beautiful. The thing that surprised me the most were the glasses she had on. She was wearing these really thick glasses, the whole thing was thick, not just the lens. The whole thing was thick – almost like goggles.

AFTER CUTTING:

Dreamed that I was at an event. It was this big circular …with maybe a hundred people. It was supposed to be … talking, but since he died it was more like a memorial. … he would lead … It was really beautiful. ….

Note that at the time of Dream Number 6, Wayne Dyer had just died, I was helping my son get glasses, and I was swimming daily with a mask similar to goggles. This demonstrates another reason I cut these parts.

FIGURE C summarizes the matches from my six dreams after cutting them all.

I could use this cutting technique for many other purposes besides matching event targets, such as to see if my dreams match ‘regular’ life events or locations. In these cases, if I didn’t have a picture, I would need some description of the event or location. I could also more easily discover ‘messages’ imbedded in my dreams after I cut parts of my dream report that relate to my recent experiences, such as movies I just watched. I’d love to hear about people’s use of my cutting technique, and how my suggestions of preserving dreams and creating reports may have helped them make better use of their dreams. **

REFERENCES:

[1] Trimurti in http://www.newworldencyclopedia.org/entry/Trimurti

[2] Emotions, Intentions, and Implications of Knowing I Dream in the Moment in http://wedreamnow.info/?p=394
[3] Lucidity and Self-Realization through Emotional Surrender in http://wedreamnow.info/?p=391
[4] What Purpose Do Dreams Serve? in http://www.realsimple.com/health/mind-mood/dreams/facts-about-dreams/purpose-of-dreams
[5] Amazing Dreamers: Interview with Beverly D’Urso in http://lucidbeverly.com/Dreamtime_Interview.pdf
[6] Lucid Dreaming and Self Realization in  https://www.psychologytoday.com/blog/the-superhuman-mind/201212/lucid-dreaming-and-self-realization
[7] Beyond Space and Time: Personal Experiences with Psi Dreaming in  http://wedreamnow.info/?cat=5
[8]  The Interpretation of Dreams by Sigmund Freud  https://en.wikipedia.org/wiki/The_Interpretation_of_Dreams

FOOTNOTES:
[*] I write without the verb ‘to be’, other than when I need to demonstrate the continuous, as in ‘I am dreaming.’ We call this e-prime and it helps with presence. I used the word ‘is’ in my title because this common phrase: Less is More really seemed to fit!

[**] Try cutting the following phrase to find the hidden message.: Thinking too much makes Life seem fast while it is going slowly but feeling is delicious but not too much because I must have a dream.  Description = My favorite song!

Thursday, May 5, 2016 Categorized under Basic

IASD DreamTime Magazine Interview

You can read the interview here:   http://lucidbeverly.com/Dreamtime_Interview.pdf

Monday, October 19, 2015 Categorized under Spirituality

Leaping Out of Dreams

Leaping Out of Dreams

Paper for the International Association for the Study of Dreams (IASD) 2015 PsiberDreaming Conference (PDC)
 © by Beverly D’Urso, PhD


What if a dream character gets stuck in a dream? Why does a person become frustrated? How does a spiritual seeker reach enlightenment? None of them realize they are dreaming, so what can they do? Becoming aware of internal struggles and allowing all experiences can help, but who really wakes up?

When a human falls asleep, it can have unique experiences as a dream character. We call these experiences dreams. Dreams can have particular value if the dreamer, the one asleep, becomes lucid. The distinction between the dream character and the dreamer seems important to understanding lucidity. In a sense, the “mind” of the dream character expands more into the “mind” of the dreamer. From my perspective, the dreamer, not the dream character, gets lucid to some degree within the dream, and sometimes the dreamer only gets partially lucid.

The dreamer can have profound experiences by falling asleep and entering what can feel like a realistic and three-dimensional world. This allows the dream character to have a life of its own. The lucid dreamer can decide that the dream character will have experiences, such as the feeling of flying to the sun, which do not seem possible when the dreamer is not sleeping.

Beverly having a lucid dream
Design your own dreams [4]

If the dream character naturally has such experiences and recognizes their unique flavor, lucidity increases. When the dream character realizes that it, as well as every element of the dream, exists as a figment of the “mind” of the dreamer, the dream character acts with less fear and treats others differently. This realization can also help the dreamer understand itself, or merely create some interesting dramas.

When a dream character’s attempt to wake up out of a dream fails, the dreamer likely has only partial lucidity. If a character really knew it existed as an element of a dream, it would feel confident that the dreamer will eventually wake up when appropriate. This happens easily when the dream character and the dreamer absolutely know themselves as one and the same, although this process might get overrun by the “truer self” of the dreamer defined below.

With such deep lucidity, a dream character can wake up out of dreams. I learned early in my life, however, not to wake up out of a dream to avoid difficult situations. At the age of seven, I first viewed a recurring nightmare as a dream. In the nightmare, I wanted desperately to change my experience, and I felt powerless to do so. I surrendered to the experience of the dream completely at the same moment that I knew without a doubt that I was dreaming. This resulted in my first lucid dream.

After this, as a lucid dreamer, I often woke myself up out of dreams when it seemed appropriate, although my dreams often got repeated if I woke myself up because of resistance. In any case, I didn’t always have full lucidity. Occasionally, I would dream that I was falling forever. Feeling that I was dreaming, I wanted desperately to wake up. Through the years, I tried many potential solutions. If I still had a body, I might attempt to fall asleep in the dream. Years later, I learned to meditate in the dream instead. When I relaxed, my inner struggle slowed down, and I woke up more easily, usually at the moment that I surrendered completely to my experience.

Waking up out of a dream became more difficult when I dreamed of myself as mere consciousness in a state of endless nothingness without a body, which I have called dreams of the “gray space.” Eventually, I trusted that I would wake up when appropriate. This helped, as long as I didn’t expect to wake up immediately. Understanding that consciousness alternates between deep sleep and dreams, allowed me to calmly wait to wake up into another dream or get to deeper sleep. I later viewed my waking life as just another “dream.”

Stephen LaBerge: The Doctor of Dreams [5]

By the time I began lucid dreaming research at the Stanford sleep lab, waking myself up out of dreams seemed simple. I would consciously fall into a lucid dream and signal with my dream character’s eyes that I knew I was dreaming. Then, my dream character would perform a task and signal that the dreamer planned to wake up shortly, again without losing consciousness. EEG machines with electrodes recorded all this as it happened. They also demonstrated that I was physically sleeping the whole time and that my signals occurred during REM sleep.

Since then, I have taught and presented on lucid dreaming for many decades and have heard from countless lucid dreamers. Many of them write to me about their struggle to control their dream, remain in the dream, or wake themselves up. One person actually attempted suicide as a dream character in order to wake up out of a dream, only to have the frustrating dreams continue night after night. I tell people to trust their current experience and learn to surrender to it as much as possible, without attempting to change it. Only the dreamer can make changes, and only after the dream serves its purpose. The dream character who doesn’t know itself as the dreamer cannot do much.

In recent decades, my interests in lucidity have grown to include not only the sleeping state, but the waking state as well. Since 1990, I have taught and presented on what I call “lucid living,” or viewing life as a lucid dream. This has led me to the study of psychological-based spirituality.

Spiritual seekers often get told that they are sleeping, and that they need to wake themselves up to become enlightened. I view enlightenment as waking up within one’s life. Similar to partially lucid dreamers, spiritual seekers can feel frustrated and struggle to become enlightened. Can humans actually make themselves enlightened or wake themselves up? When they do become enlightened, who really wakes up?

As when I distinguished the dream character from the dreamer, a distinction between what I’ll call a “human” and their “truer nature” seems important. I use the term human as a shortcut for an earthborn person in waking life. In my work, I view this truer nature as part of the Dreamer of life [1]. The spiritual teacher, Almaas, refers to the soul [2] and Living Being [3]. Others call this truer nature an aspect of God.

This truer nature can have interesting experiences by becoming human and entering what can feel like a realistic and three-dimensional world. The process allows the human to have a life of its own. In my work, I view the human’s life as a “dream,” often with unique time/space issues [1]. A human’s truer nature can decide that it will have experiences that don’t seem possible when it is not sleeping. To learn about itself, or for the sake of drama, it might need to experience frustration or judgment as a human, while its truer nature’s natural essence involves power and acceptance.

I learned to use my dreams to improve my life [6]

If the human naturally has such experiences and recognizes their unique flavor, enlightenment increases. When the human realizes that it, as well as every element of its world, exists as a figment of its truer nature, the human acts with less fear and treats others differently. This realization also helps its truer nature understand itself. Therefore, the truer nature of a human becomes enlightened, or wakes up within its life, not the human. Almaas says that “the ‘soul’ wakes up” [2] and that “‘Living Being’ attains enlightenment.” [3]

When a human’s attempt to become enlightened fails, its truer nature probably has only partial enlightenment. If a human really knew it existed as an element of its truer nature, it would feel confident that its truer nature will eventually become enlightened when appropriate. Perhaps spiritual teachers should aim to have the truer nature of a human become lucid, or realize, in a sense, that it is dreaming, instead of asking a human to wake up.

With deep enlightenment, I also believe that a human can wake up out of its life. I compare waking up out of life to death. My sleep experiences lead me to believe that after death a human’s true nature continues a life/waking up cycle. However, it might have an experience similar to my gray space or remain in deep sleep, or total non-experience. In any case, what can a human do but accept its current experience, not struggle to change it, and let its truer nature deal with its death? Most likely, life and death happen most effectively when a human and its truer nature absolutely know themselves as one and the same.

In conclusion, becoming aware of internal struggles and allowing all experiences can lead both dream characters and humans to act with less fear, treat others differently, and have valuable insights. Becoming lucid involves waking up within a dream. With enough lucidity, easily waking up out of a dream can happen. Becoming enlightened involves waking up within life. With enough enlightenment, easily dying, or waking up out of life, seems possible as well. With a dualistic perspective, I have distinguished the dream character from the dreamer and a human from its true nature in order to better understand lucidity and enlightenment. However, when the dream character fully knows itself as the dreamer and the human fully knows itself as its truer nature, the dualistic perspective becomes non-dual.

References


[1] Lucid Dreaming-Lucid Living: Papers and Work of Beverly D’Urso, 1982 – 2015. http://wedreamnow.info/
[2]  Inner Journey Home: Soul’s Realization of the Unity of Reality. A. H. Almaas, Shambhala Publications, December 11, 2012. http://www.ahalmaas.com/books/inner- journey-home
[3]  Runaway Realization: Living a Life of Ceaseless Discovery. A.H.Almaas, Shambhala, October 21, 2014. http://ahalmaas.com/books/runaway-realization
[4]  ”Design your own dreams,” about Beverly Kedzierski (D’Urso), Omni Magazine, March, 1982.
[5]  ”Stephen LaBerge: The Doctor of Dreams,” about Beverly Kedzierski (D’Urso), LIFE Magazine, November, 1986.
[6]  ”I learned to use my dreams to improve my life,” about Beverly (Kedzierski Heart) D’Urso, First for Women Magazine, Volume 8, Issue 26, June 24, 1996.

Saturday, November 15, 2014 Categorized under Spirituality

The Other as an Aspect of our Truer Self

The Other as an Aspect of our Truer Self

Paper for the International Association for the Study of Dreams (IASD) 2014 PsiberDreaming Conference (PDC)
© by Beverly (Kedzierski Heart) D’Urso

When our physical self goes to sleep, our dream self awakens in a dream world. Our dream self acts as one of the characters in our dream, taking on an image of our physical self. We have what feels like very real experiences in this dream world with other dream characters, but if we don’t know that our physical self is dreaming, we don’t sense our connection with our physical self, the dreamer.

We continue having dream experiences until our physical self wakes up out of the dream. Does our dream self now die? Does it really matter, because we now find ourself in another world. From the perspective of our physical self, our dream self, the other dream characters, and the whole dream environment no longer seem to exist. We could say they all dissolved back into our physical self’s mind, although they never really left it.

When our truer self goes to sleep, our physical self awakens in a physical world. Our physical self acts as one of the characters in the physical world, taking on an image of our truer self. We have what feels like very real experiences in this physical world with other physical characters, but because we don’t know that our truer self is dreaming, we don’t sense our connection with our truer self, the dreamer. We continue having physical experiences until our truer self wakes up out of the physical world. Does our physical self now die? Does it really matter, because we now find ourself in another world. From the perspective of our truer self, our physical self, the other physical characters, and the whole physical environment no longer seem to exist. We could say they all dissolved back into our true self’s mind although they never really left it.

Having lucidity while asleep, we sense a connection with our physical self while our physical self sleeps. This connection creates a very powerful and meaningful dream life. Fear disappears because we know that we are more than just our dream body. We view all the characters in our dream, including our own character, as equal aspects of our physical self. We feel that we can direct our dream world by surrendering to the will of our physical self.

Having lucidity while awake, we sense a connection with our truer self, while our truer self sleeps. This connection creates a very powerful and meaningful physical life. Fear disappears because we know that we are more than just our physical body. We view all the characters in our physical world, including our own character, as equal aspects of our truer self. We feel that we can direct our physical world by surrendering to the will of our truer self.

Wherever we experience dream characters, both our physical self and our truer self sleep. If our dream self senses a connection not only with our physical self, as typical in lucid dreams, but with our truer self, then it has access to the physical world because our truer self in a sense dreams up the physical world. In this case, the characters in our dreams could have a connection to others in our physical world because they exist as aspects of our truer self.

Thursday, January 23, 2014 Categorized under Spirituality

Self Image to True Self

Self Image to True Self
Paper for the 2013
International Association for the Study of Dreams (IASD) PsiberDreaming Conference (PDC)

© by Beverly (Kedzierski Heart) D’Urso

As a newborn baby, Bev didn’t view herself as a separate person. Her true self looked out of her eyes, and she heard and felt a world, not around her but of her. At a few months old, her mother put a mirror in front of her. Bev saw an image with which she soon identified. When she felt happy, the image would smile. Bev began to think of the image as her true self. One day, the mirror fell and broke. Bev felt sad that she could no longer see her true self. She felt abandoned by her true self that seemed to no longer exist.

Soon, however, Bev began to walk and talk. Her parents pointed to her body and said her name. When she danced and teased they said, “That’s our little Bev!” Bev soon viewed her body and personality as her true self. Now she felt silly that she thought of her reflection as her true self. She saw her true self as a separate individual in a vast world, where she seemed to create her own thoughts, feelings, and ways of moving.

Every morning, Bev’s father would come to her room to kiss her goodbye before leaving for work. One morning, when she had just turned eighteen months old, she hid under the covers. Her father, probably running late, left without even saying goodbye. She felt horrible and guilty that she’d hidden from him. Immediately, she climbed out of her crib for the first time, and ran across the house to the front door. He hadn’t locked it, so she flew out the door. Bev ignored the six cement steps because she had not yet learned to climb stairs. She crashed at the bottom, landing spread-eagled on her back with a broken collar bone. She cried and screamed with pain and fear.

The next thing she knew, Bev found herself in a hospital crib. Her parents were waving goodbye, having been told that they must leave her overnight. Three old nurses hovered over her. She felt extremely scared, hurt, and abandoned.

Before she knew it, however, she found herself back at home with her familiar routines. Unfortunately, from then on, almost every night she’d go to sleep, she’d have an awfully scary and emotionally painful experience. She didn’t know about dreams yet, and didn’t learn until decades later that she was having a nightmare, based upon her accident or “fall.”

Bev at stairs 1954

Bev, aged 12 months, standing by the steps

The scene and characters seemed slightly different from her original “fall,” but still always involved her running through the house, tripping on the stairs, even after she had learned how to climb, and lying spread-eagled on cement crying and in pain. Three scary witches hovered over her. Only much later would she realize that the witches looked and acted like the hospital nurses. Her parents finally explained that at night, when she fell asleep, she had what people called “dreams.” They described her recurring dream as a nightmare. In her nightmare, she thought her physical body, which she called her true self, was running, falling, and crying because she didn’t know she was dreaming.

Every time she’d wake up from the dream, she’d feel exhausted for a while, but then would go about her day. Of course, every night, she still hated to go to sleep, knowing she’d probably have the awful dream. It seemed that the dream wanted her to repeat one simple, but horrible, drama. She had no idea why, but thought, “What can I do to stop this dream? Why am I having it?” Her parents knew of no way to help her. They did suggest that she avoid certain foods before bed. That never worked. Bev wondered about the whole experience, but couldn’t think of anything to do but beg for mercy in the moment.

After about five years of having this nightmare, she started to realize that she was getting tricked into viewing her dream body as her true self. She decided that her real true self slept safely in bed whenever her dream self experienced the nightmare. Like in the mirror years ago, her dream body acted as a mere image of her true self. It seemed real while she was dreaming, but when she woke up people told her, “Your dream self is just an image in your mind when you are asleep!”

Bev also began to understand that the three witches only appeared in her dreams. In waking life, she’d only see witches in fairytale pictures or in the recently released movie called Wizard of Oz. She never interacted with any scary looking witches in the waking state. By then, she understood that people only dressed up to look like witches for Halloween. Her parents told her, “All the dream characters, including the witches, exist as images in your mind. You’ve made them look like the scariest characters you could imagine at this young age. It’s your dream!” Bev had just turned six years old, and to her, they sure seemed real and separate from her in the dream.

In the coming months, before Bev went to sleep at night, she started wondering, “Why don’t I remember that witches only appear in dreams, and that if I see them, I must be dreaming? Why can’t I remember that my true self lies safely in bed while all this happens?” Little by little she began to change how she responded to the nightmare. At one point, she asked the witches, “Please, spare me until tomorrow night’s dream.” This seemed to work. She’d wake up feeling better, but knew that she’d have to face them again another night.

One night, the summer after she turned seven, she woke up in the middle of the night. She realized that if she knew that she was dreaming right when she spoke to the witches, then her true self could not get hurt because it remained safe in a bed that did not exist in the dream. However, only her dream body, or the image of her true self, could talk to the witches. She felt empowered and excited to fall back asleep.

Sure enough, she began to dream that she ran through her house, fell down the stairs, and lay on her back. The scary witches hovered over her. However, this time, she didn’t ask to get spared until tomorrow night’s dream. She looked at the witches straight on and said, “Okay, take me now. Let’s get this over with!” They still looked terrifying, but she now had the confidence of her true self, which seemed to be looking through the eyes of her dream body.

Bev felt willing to experience more pain because she knew that her true self could not get hurt. It lay safely in bed. Bev did not know at this time that she was merely playing out the drama of the “fall” when she got hurt at eighteen months old. At that young age, she couldn’t handle such strong emotions. Now, she had matured enough to deal with them. She finally felt willing to surrender to the experience and resist it no longer. Amazingly, the witches did nothing. They flew away and she never had this nightmare again in her sleep. She woke up elated, feeling powerful, strong, and invincible!

From then on, Bev would often know she dreamed while dreaming, and she had plenty of fun and many adventures while asleep. Only when she turned twenty-five did she discover that not everyone knows that they are dreaming while they dream. She learned then that people call this lucid dreaming. Because it always seemed easy for her to get lucid any night and at any time, she participated in lucid dreaming research at Stanford for the following decade or so. She also started teaching others to get lucid in their sleeping dreams. The main technique she used involved asking the question over and over again, “Are you dreaming right now?”

After answering this question many times a day for quite some time, she realized that she could never know for certain that she was not dreaming at any moment. She’d gotten tricked so often into thinking of herself as awake when really still asleep. She decided that while in the waking state, maybe her real true self, which she no longer saw as her physical body, could be dreaming, and she, which she now saw as her self image, just doesn’t have enough lucidity to know it. Maybe when she feels scared or sad she just needs to surrender completely to the feelings that her real true self creates.

As Bev got older, instead of focusing on merely having adventures in her sleeping lucid dreams or in her waking life, she became very interested in the times when she had uncomfortable experiences in either state. She wanted to get through such experiences the way she finally did in her childhood nightmare. In other words, she wanted to learn to get lucid in every moment in any state and not wait until she went to sleep to do so.

At one point, Bev noticed herself having what some might call scary nightmares in her waking state. She began to see how these experiences related to her eighteen month old “fall” and her childhood witch dreams. She learned to act as if she were dreaming while awake and the dreams, or dramas, would end. Acting as if she were dreaming meant acting as though her true self was sleeping and recreating dramas in which her self image could surrender. During these times, Bev no longer viewed her waking physical body and her personality as her true self, but as merely a self image. She now viewed her true self as a being beyond the physical world, more like what others call True Nature.

With this viewpoint, Bev recognizes all the dramas of her life, big and small, as dreams of her true self. She also sees all the people in her life, including herself, as equal images in the mind of her true self. From her true self’s perspective, no separation exists. Because of this, she treats others with more respect and sometimes even sees her true self looking through their eyes. As she plays out her dramas, the environment and characters may vary, but it seems that whenever she has a strong feeling, she’s merely working out some drama in the past that she couldn’t handle from her past. By thinking this way, she no longer blames herself and others for her feelings.

Bev learned from her sleeping state lucid dreams that when lucid, anything her true self imagines can happen. So now, in the waking state, when she stays out of the way and lets her true self do the imagining, she finds her waking life full of unlimited possibilities as well. Magic seems to happen whether she sleeps or not.

Bev recognizes that in the sleeping state, time and space laws do seem to act differently than in the waking state, but this does not mean that people do not dream in both states. Whenever she finds herself in a body, separate from others, she figures that her true self must be dreaming because she believes that an ultimate true self, or what some call God, cannot really get divided.

Bev now believes that her painful experiences originate from what happened to her previously, maybe even earlier than eighteen months. Her witch nightmares seemed based upon a separation from her father and a “fall.” Some religions say that soon after birth a person separates from his or her Father in Heaven. Some even refer to this experience as the “Fall from Grace.” If people can let themselves feel the pain of such an original separation fully, maybe their true self will wake up and stop recreating such painful dramas in so many different ways. Then everyone can live an empowered, secure, and loving life in each moment whether awake or asleep.

Tuesday, October 1, 2013 Categorized under Lucid Dreaming

For Media: Beverly D’Urso on Lucidity

Beverly (Kedzierski Heart) D’Urso, Ph.D.
September 30, 2013

A lucid dreamer all her life, Beverly has presented at conferences and workshops for four decades. She researched lucid dreaming with Dr. Stephen LaBerge at Stanford University while completing her MS degree, involving Cognitive Psychology, and her PhD., focussing on Artificial Intelligence. Before her careers as a researcher, consultant, college instructor, and speaker/writer, she created several start-up companies. Beverly has published over seventy papers, and many books and documentaries have featured her work. She currently serves as a member of the Diamond Approach Ridhwan School and Seminary of A. H. Almaas and maintains the websites:

http://durso.org/beverly/ and    http://wedreamnow.info/

In ten words or less how would you define/creatively encapsulate what lucid dreaming is/can be?

Lucidity expands one’s sense of self and potential in life

At what point in your life did you discover this practice, and how did its implications affect your life, both waking and dreaming?

I first ‘knew I dreamed while dreaming’ at the age of seven when I surrendered to a recurring nightmare. At age twenty-five, I discovered that people call this lucid dreaming. I served as the main subject for lucid dreaming research at Stanford University during the 1980s. Since then, I have presented on what I call Lucid Living, which means to live life as a lucid dream. Lucid living serves as a type of spiritual self-actualization. It has allowed me to understand my connection with everyone, including what some call God, to know unlimited potential in life, and to live with less fear.

Do you think there exists a direct correlation between lucid dreaming and stimulating one’s creativity?

Lucid dreaming stimulates creativity directly. I can play in my own three-dimensional world and try out anything imaginable.

Can lucid dreams be used to heal the human body?

I practice ‘healing’ in lucid dreams all the time because I learned from my laboratory research and my own experience that what I happens in my dreams, especially my lucid dreams, affects my physical body.

Have you heard about the NovaDreamer, developed by the Lucidity Institute, a mask meant to light up during REM sleep and cue the dreamer that he or she is dreaming? If so what are your thoughts on this?

I helped create the original NovaDreamer as well the Lucidity Institute that sold them. I have had profound lucid dreams using it, although I naturally have lucid dreams on a regular basis since childhood. The NovaDreamer acts a a cue to ask: “Am I dreaming right now?” Even without any induction device, if I ask this question often enough, I will naturally ask it in a dream. Then, if I have enough awareness or presence when I ask it, I will know that I am dreaming in the moment.

Is there the potential for lucid dreaming to become dangerous for someone?

Non-lucid dreamers think that they are not dreaming when they are dreaming. Lucid dreamers know when they are dreaming. I experience many levels of lucidity. With only partial lucidity, I have occasionally felt frustrated, but not nearly as much as I have from non-lucid dreams. I often advise others, “If you want to jump off a cliff, try floating first!”

Tell me briefly about one of the most interesting lucid dreams you have had or heard about, or one of the most interesting things you have discovered about lucid dreaming.

I discovered that lucid dreaming acts as a metaphor for spiritual self-realization in the waking state.

My First Lucid Dream

I dreamed of gruesome witches who would sneak out of my closet and come after me. Just before they would devour me, I’d wake up. After years of this recurring dream, I’d find myself pleading with the witches hovering over me, “Please, spare me tonight. You can have me in tomorrow night’s dream!” At that point, they’d stop their attack and I’d wake up.

I would often lie in bed and tell myself that the witches only came in my dreams. I tried to get myself to remember this the next time they appeared. In one dream, at the age of seven, those horrifying witches caught up to me. The instant before I started to plead with them, the thought flashed through my mind, “If I ask them to take me in tomorrow night’s dream, then I must be dreaming right now!”

I completely faced my fear, knowing I was dreaming. I looked the witches, who still looked very scary, straight in the eye and said, “What do you want?”  They gave me a disgusting look, but I felt safe in my dream, and I continued, “Take me now. Let’s get this over with!”  I watched with amazement, as they quickly disappeared into the night.

Some lucid dreamers may have turned the witches into something less scary. I believe that my choice of surrendering to my fear and controlling only my reaction served as an excellent choice for my first lucid dream.

I never had the witch nightmare in this form again. However, I later had new episodes with the witches in my dreams, using them as my creative power. I learned to surrender to similar witch scenarios in my waking life, and much later, I understood that my original nightmare likely resulted from an accident I had at eighteen months.

I will give you the list of my top ten sleep state lucid dreams:

Beverly D’Urso’s “Top 10″ Lucid Dreaming Experiences

1. I met myself at a much younger age and she told me that, “Everything is perfect as it is!” and I finally believed it.
2. I got my childhood nightmare ‘witches,’ now seen as my creative power, to help me get pregnant.
3. I walked inside my uterus while pregnant and found twins, later verified by ultrasound.
4. I overcame writer’s block by writing my Ph.D. proposal and soon finished my degree.
5. I gave a ‘healing’ to a friend’s child and he got better.
6. I nursed my ‘baby-self’ when I felt sad when my mom had to stay in the hospital.
7. I made love to the guru, whose ashram I escaped from out of fear.
8. I introduced my husband to my deceased father, who had died before my husband and I met.
9. I intentionally looked for the contents of target pictures and won first place in a number of dream contests.
10. I flew to ‘infinity and beyond’ using a mathematical method that I didn’t know about.

What advice would you give to someone who is interested in beginning to practice lucid dreaming?

Don’t ever assume that you are not dreaming. Record your dreams and discuss them. Pick a simple task that you can try in a lucid dream. Look for clues, such as meeting someone whom you remember has ‘died’ or feeling yourself floating in air. Ask yourself often, “Am I dreaming right now?” Remain open to the possibility without acting upon it until you know for sure that you are dreaming.

What are the biggest benefits of lucid dreaming, and do you think the practice can help people who deal with depression or night terrors?

As my first lucid dream demonstrates, lucid dreaming can definitely help with nightmares or night terrors. You can have amazing adventures. Most important of all, you can experience a world where anything can happen, where you have no fear, and where you understand that you and all others represent aspects of your truer self. Then, you can take it to the next level and experience your waking state this way as well.

Wednesday, October 31, 2012 Categorized under Lucid Living, Spirituality

Expansion of Self, Consciousness, and Lucidity While Awake or Asleep

Expansion of Self, Consciousness, and Lucidity While Awake or Asleep

by
Beverly (Kedzierski Heart) D’Urso, Ph.D.   Copyright  © 2012

http://www.durso.org/beverly/

http://wedreamnow.info/

Presentation for the Science and Non-duality Conference: “The Nature of the Self,” San Rafael, CA, October 2012

Spiritual teachers talk about “Being in the Present Moment.” For me, this appropriately describes the point of becoming lucid in a dream. I believe that lucid dreaming can help even non-dreamers better understand self-realization.

I see lucidity in the sleeping state as a microcosm of self-realization in the waking state, which I study in my spiritual work. At this point, I follow the Diamond Approach path of A. H. Almaas as a member of the Ridhwan School and Seminary. Almaas, namely Hameed, spoke here last night as an invited keynote address.

Today, I will show how lucidity actually relates to what I call expansion of self, and what it means to have levels of lucidity when asleep or awake.

Beverly and Stephen

I did not know the term lucid dreaming until the late 1970’s, when I had the opportunity to do lucid dream research with Dr. Stephen Laberge at Stanford University before and after completing my MS degree that focused on Cognitive Psychology and my PhD that involved Artificial Intelligence.

Just before this, I discovered that I my dreams since the age of seven get called lucid dreams. In one memorable one, I faced my fears of the scary witches from my recurring childhood nightmares.

One night, I looked the scary witches in the eye and simply said, “Okay, what do you want? Let’s get this over with! I have used this experience to enhance my dreams and my life in numerous ways ever since.

Lucid dreaming simply means that I know I dream while I dream. It does not necessarily imply control of the dream as popular media often suggests, although it does involve more than merely having clarity or awareness.

Dream World Picture

I define the term dream as an experience of an outer world made up of characters, actions, and an environment that an expanded self has helped create. I define the term expanded self as a collective mind, and not merely the brain in the head asleep on a pillow.

The waking state fits my definition of a dream, hence my work gets called Lucid Dreaming/Lucid Living. I say that Beverly sleeps while her dream self plays and Beverly plays while an expanded self sleeps. In other words, I say I dream in any moment where a ‘me’ exists to have an experience.

With lucidity, I see myself as more than just my body, I view anything as possible, and I see everyone and everything as parts of an expanded self.

Beverly’s   website

I started giving presentations on lucidity in 1986 for the annual International Association of the Study of Dreaming conferences, both in-person and, in the last decade, online as well. You can find most of my seventy publications on one of my websites, for example: www.wedreamnow.info. You might wonder why I gave the site the name wedreamnow.

The current state I find myself in serves as the most important one for me, and I tend to say that we dream now in every moment. However, I don’t say we, in this room, exist in my dream, but in our dream, which comes from the collective mind I described earlier.

By a show of hands, how many people here feel we might exist in a dream right now?

CHART THREE LEVELS

I will refer to a chart called Levels of Self or Consciousness where I show how my sense of self expands or contracts. This does not necessarily occur, however, in a linear fashion, which I will show for sake of simplicity.

I feel that only one reality exists, and my experience depends upon my level of lucidity. I do, however, discuss two states, namely the waking state and the sleeping dream state. I use this time-related distinction because people typically say they dreamed in the past or will dream in the future.

Therefore, I have divided the chart into columns for the WAKING STATE and the SLEEPING STATE. It describes three major levels: non-lucidity, lucidity, and beyond lucidity. The actions at each level occur in, or relate to, one of the two major states.

At different times in my life, I may have dreams that I can’t even recall, while in my waking state I seem very lucid. The opposite can occur as well. Also, I can lose and gain lucidity in a single moment.  At each level, different methods can encourage such expansion. Only a few will get discussed in this rather short presentation.

CHART OF Witch Dialog

In developing my chart, I will give some examples of issues with my spouse and my witches. I summarize how my levels expanded as a child and beyond in the following way.

I feel scared.

The witches scared me last night

I see witches, so maybe I am dreaming.

Take me in tomorrow night’s dream

Witches, what do you want?

Witches, come help me

Thanks for serving as my creative power, witches!

Note that I discovered much later in life that the witch dream scenario almost perfectly matched a terrible accident I had at eighteen months old when I broke my collar-bone.
CHART EACH LEVEL

I label the first two levels non-lucidity because at these levels, I don’t have much awareness in the moment. I call the first one the contracted level. At this level, I do not reflect (11) upon what I do. When I act at this level in either state, I may blame, suffer, laugh, or just simply not pay attention.

In the sleeping state, I may have what we typically call dreams, but I do not recall them, let alone recognize them in the moment.

In either state, when I notice after the fact that I have acted, for example, in hurtful ways, I call this the level of reflection. I have not expanded enough to notice or change my actions in the moment, but I can recall life issues, or dreams from my past, and learn from them.

At this level, I remember sleep state dreams only after they happen, and therefore they get called non-lucid dreams.
For example, to reduce my tendency to always blame others in the waking state, I may seek therapy.  To learn from my dreams, I may join a dream group. At this reflection level, I likely feel limited, and I view my world as unchangeable.

At this level in the waking state, I might yell at my spouse and blame him for my hurt feelings. In the sleeping state, I might try to run away from scary witches that chase me.

After the fact, I might try to figure out ways in which I can deal with my feelings concerning my spouse or the witches the next time I face them.  Before I went to sleep as a child, I did, in fact, begin to think about how the witches only came in dreams.
The next levels I label lucidity. Whether in the waking state or the sleeping state, when I really pay attention to my environment and my body, and I inquiry into my assumptions, my level expands.

The first level of lucidity I call semi-lucid. At this level, in the previous examples, I might notice in the moment that the source of my hurtful experience does not come from my spouse. In the case of the witches, I might question if I am dreaming.

The mere act of inquiring brings me to this semi-lucid level, even if I do not know for certain that I dream in the moment. As a young child, I remember asking the witches to “Spare me tonight, and take me in tomorrow night’s dreams.”
The next level I call lucid. I often experience expanded potential and more awareness. In the waking state, with even partial lucidity, I find that small frustrations disappear quickly, and I experience more presence. I focus on the present moment, and feelings of ambition or regret don’t come up. Time tends to disappear. I see my life as a dream.

When I know I dream while I dream in the sleep state, my fear decreases and my mind clears. I do not have to ‘do’ anything, but merely realize that I dream while I dream.

If I question my assumptions, especially when I do not feel positive about what I am experiencing, it can help me respond in more appropriate and creative ways. I call this level more lucid.

My response to what happens comes from an expanded self. I can accept what happens in the moment and easily surrender to, and fully face, painful or scary situations.

I have done this in the waking state, for example when a doctor told me I needed a certain procedure that at first I refused due to fear. When I noticed several personal lucidity clues. I became more lucid. The whole procedure lost much of its fear element and made sense.

In a similar way, in my sleeping state at the age of seven, I faced up to the witches while they still appeared scary, instead of running away or first turning them into something more acceptable.

At what I call very lucid level, I feel that I can realize interesting dramas in my both my sleeping state and the waking state. Some experiences I have had in my sleeping dreams also seemed to enhance my waking life, and vice versa. For example, we actually showed in the lab that we affect, to some degree, our physical bodies in our dreams.

I believe that the powers I get at a very lucid level in the sleeping state, such as the ability to fly, relate to the aspects of essence studied in the Diamond Approach, such as strength or peace.

However, I have noticed that many people unrealistically expect to get to this very lucid level the first time they attempt to have a lucid dream in their sleeping state.

Through the years, I have attempted to teach people how to have a lucid dream. I even helped develop the first versions of lucidity induction devices, those computerized sleep masks you may have seen.

Still, for me, the process has always seemed very natural. Lately, I have created workshops to help people fully experience their emotions in any state, as a way to gain lucidity.

In the waking state, I feel that lucidity has helped me realize many lifelong, heart-felt desires, such as finishing my Ph.D., finding a life-long mate, having a child, dealing with grief, and healing my body.

I did all these with an attitude of intention, presence, and acceptance, and not with what gets typically gets called ‘will power.’ I discuss all this in several of my lucid living and surrender publications on wedreamnow.info.

At a very lucid level in my sleeping state, I can do things, such as fly through walls, heal, talk to quote ‘people who have died,’ get valuable information, and much, much more.

In my final level of lucidity, I still experience a dualist world, but really know all parts as ‘One.’ I call this the level of most lucidity. Many spiritual teachers describe this state of no separation, but rather a connection with everything they experience.

At this most lucid level, I listen carefully to what others have to say to me. I may try to find ways to show I agree with them, instead of just defending myself, as I would when acting from more contracted levels, because I know us both as parts of an expanded self.
Many years ago, in a sleeping state lucid dream, I was giving a presentation at a conference similar to this one. Suddenly I stopped when I became what I felt as most lucid. I assumed that all the people in the audience existed only in Beverly’s mind, so I felt I had no need to continue presenting.

Now, I refer to others, as well as Beverly, as all parts of an expanded self that flourishes as all of its parts expand. In the style of a bodhisattva, I say that I won’t experience complete lucidity, as long as I see those around me as not experiencing lucidity as well.

Remember, each level I describe builds upon the earlier ones, and I can act from any of these levels at any moment, while awake or asleep. I do still sometimes jump among them depending upon the situation, but I don’t feel pressure to get to any particular level. I merely practice noticing my level in the moment.

The last level I will describe I call beyond lucidity. I have experienced this level in my sleeping dreams, but despite the energy received, I do not strive for it, as a master on a ‘mountain top’ might do.

At this level, I no longer seem to have a body nor an environment. You might say that I merge into what one might call vibration, sound, and light, and then into nothingness, or what I also call everythingness.

From my current perspective, I could describe this as expansion or awakening into ‘Being,’ or ‘Source’ or ‘God.’ I prefer the term ‘Dreamer,’ with a capital ‘D’.

Any questions or comments?

END SLIDE

I have copies of this presentation and cards to give to out after this session. I will also put this presentation on my websites next week.  Thank you again.

LEVELS OF SELF OR CONSCIOUSNESS

Non-lucidity

I feel scared

The witches scared me last night.
Lucidity

I see witches, so maybe I am dreaming.

Take me in tomorrow night’s dream, witches.

Witches, what do you want?

Witches, come help me.

Thanks for serving as my creative power, witches.

LEVELS OF SELF OR CONSCIOUSNESS

WAKING                        SLEEPING

Non-lucidity

Contraction

No reflection                        No dream recall
Reflection

Recall past issues                        Recall non-lucid dreams

Study your life                        Study your dreams

Lucidity

Semi-lucid

Question assumptions             Question if dreaming
Lucid

Experience Presence            Know you are dreaming

More lucid

Respond not react in life            Respond not react in dreams

Very lucid

Realize desires in life            Realize desires in dream

Most lucid

View all in life as ONE            View all in dream as ONE

Beyond lucidity

Non-duality
BIOGRAPHY

A lucid dreamer all her life, Beverly has presented at conferences and workshops for four decades. While at Stanford University, she did research with Dr. Stephen LaBerge. Prior to careers as a researcher, consultant, college instructor, and speaker/writer, she created several start-up companies. She has over seventy publications and serves as a member of the Diamond Approach Ridhwan School and Seminary of A. H. Almaas.     http://wedreamnow.info/

Tuesday, October 9, 2012 Categorized under Emotions

Emotions, Intentions, and Implications of Knowing I Dream in the Moment

Emotions, Intentions, and Implications of

Knowing I Dream in the Moment

Workshop for the 2012

International Association for the Study of Dreams PsiberDreaming Conference

© Beverly (Kedzierski Heart) D’Urso, Ph.D


I have learned through my involvement in Lucid Dreaming/Lucid Living [1], as well as through my spiritual school and seminary [2], that becoming lucid, or knowing I dream while I dream, allows me to expand into the dreamer of the dream in the same way that self-realization allows masters to expand into Beingness. In other words, expanding into the dreamer in the sleeping dream state serves as a microcosm of expanding into Beingness in the waking state.

When I get lucid, I can draw from the powers, also called aspects of essence, of my expanded self that exist beyond my sleeping-dream-self or even my waking-personality-self. These powers allow me to, for example, experience unusual magic in my sleeping state or amazing strength in my waking state.

I view the implications of lucidity, a way of understanding self-realization, as more valuable than the adventures I had when I first began having lucid dreams, or at least more important to this period of my life. The implications of lucidity, such as knowing that I exist as more than just my body, help me better understand how I define myself, my potential, and my world.

To understand what I mean by implications, it helps to have had a lucid dream. In order to become lucid, I regularly question whether I might be dreaming in the present moment. I do this in my sleeping state or my waking state because I view any state as a dream if I experience a body and/or an environment [3]. I also sense, look, and listen for clues, such as unusual situations in my environment and my body.

Two of my favorite ways to become lucid involve: (1) fully experiencing my strong, difficult emotions, such as the fear of facing the scary witches of my recurring childhood nightmare [4], and (2) clearly knowing my heart-felt intentions, such as my deep desire to get married, raise a child, and experience connection. Note that my heart-felt intentions seem to get realized not by control, but merely by my expansion into Beingness, or what I call the Dreamer of life, when I do not resist the process.

In this workshop, you will come up with ways that you block your emotions and intentions, as well as discover your own implications of knowing that you dream in the moment. I have created an exercise that requires spontaneous answers to specific questions. I modeled this exercise after the exercises of the Diamond Approach spiritual path [5]. In the Appendix, I’ll give some sample answers to the exercise questions. You may want to try the exercise both before and after you read the sample answers.

The exercise works best when done with a partner. You can pick someone from this conference as a partner and set up a Skype session or phone call. This will help both of you get to know each other better, as well. Alternatively, you can choose a friend or family member as a partner. You might both benefit from recording the exercise.

If you do not want to work with a partner, you will have to both ask and answer the questions yourself. You can speak them into an audio recorder, write them down on paper, or type them up.

The exercise attempts to access your subconscious ideas and beliefs, so try to respond as spontaneously as possible. Do not spend time ‘thinking.’ Just say whatever comes to mind. With a partner, the exercises should take about half an hour, or if you work alone, about fifteen minutes.

I will present a series of three questions. Each partner will take a total of five minutes to answer the question over and over again during his or her turn. This amounts to ten minutes per question or thirty minutes for the entire exercise. A timer helps, or at least a clock.

The exercise works like this:

Partner A asks partner B the question, exactly as it appears, for B’s turn at answering. B responds with a quick answer of a few words or a few sentences for approximately ten or twenty seconds.

After B answers, A says “Thank you,” and asks the same question again. B responds with a new answer to the same question, and A says “Thank you” again.

If B says nothing after about twenty seconds, A merely says “Thank you,” and then asks the same question again. Use common sense for the timing, and let the exercise flow in a natural manner. A must not say anything but the question, exactly as it appears, and “Thank you” during B’s turn.

This process of A always asking the same question over and over again, and B always answering, goes on for five minutes.

Then, the partners switch, where B asks and A answers, in the same manner as above, again for five minutes.

After both partners work with the first question, they move on to the second question for five minutes each. Finally, they both work with the third question.

Questions:

While in the waking state or the sleeping dream state:

1.) Tell me a way you avoid experiencing your feelings.

2.) Tell me how you get in the way of fulfilling your intentions.

3.) What does it say about you and reality when you know you are dreaming?

In conclusion, you can become lucid by fully experiencing your difficult emotions, especially the strong ones that occur often. Remaining conscious of your heart-felt intentions in the moment can help them come true through the power of your expanded self. Finally, the implications of knowing you dream in the moment, or becoming lucid, can assist you in better understanding how you define yourself, your potential, and your world.

After you complete the exercise and reflect upon your results, post your comments and answers to share with others if you wish.

Appendix:

Sample answers:

While in the waking state or the sleeping dream state:

Question 1: Tell me a way you avoid experiencing your feelings.

I don’t stay in the present moment.

I justify them.

I discharge them, for example by yelling.

I see myself as too mature to have them.

I numb myself with too much food, etc.

I wake myself up.

Question 2: Tell me how you get in the way of fulfilling your intentions.

I don’t believe I can fulfill them.

I think I must do so in a certain way.

I focus on something going wrong.

I get caught up in activities.

I don’t make my intentions clear.

I think that I don’t have enough time.

Question 3: What does it say about you and reality when you know you are dreaming?

I can take risks.

I don’t need to struggle nor worry.

I view all that I experience as part of my expanded self.

I see unlimited possibilities.

I know that I exist as more than just the body that I currently experience.

I recognize a different reality in which I sleep.

References

[1]             Lucid Dreaming-Lucid Living: Papers and Work of Beverly D’Urso.

http://wedreamnow.info/

[2]             The Ridhwan Foundation. The nonprofit spiritual organization established to support and preserve the integrity of the Diamond Approach teaching.

http://www.ridhwan.org/

[3]             Could You Be Dreaming Now? D’Urso. D’Urso, Beverly (Kedzierski Heart).

Workshop Presented at the IASD PsiberDreaming Conference, September 2011.

http://wedreamnow.info/?p=294

[4]             Lucidity and Self-Realization through Emotional Surrender. D’Urso, Beverly (Kedzierski Heart). Paper Presented at the IASD 29th Annual Dream Conference, Berkeley, CA., June 2012.

http://wedreamnow.info/?p=384

[5]             The Unfolding Now: Realizing Your True Nature through the Practice of Presence. Almaas, A.H., Shambhala, June 2008.

http://ahalmaas.com/Books/unfolding_now.html

Thursday, September 13, 2012 Categorized under Basic, Emotions

Lucidity and Self-Realization through Emotional Surrender

Lucidity and Self-Realization through

Emotional Surrender

Beverly (Kedzierski Heart) D’Urso, Ph.D.

Presentation at the International Association for the Study of Dreams (IASD) Conference, Berkeley, CA, June 2012.

Copyright 2012

When we fail to internally experience a strong emotion in our bodies completely, life seems to give us more opportunities to do so in both our waking life and in our sleeping dreams.

We experience new dramas or dreams, sometimes with different characters and environments, but similar emotions. If we pay attention, we can notice patterns of such recurring emotional dramas or dreams.

I will give personal examples of dealing with such emotional dramas and dreams, and compare my lucidity work to a contemporary, psycho-spiritual teaching of self-realization.

As a child, I learned to become aware of such patterns in the form of recurring dream nightmares. When I found myself in a similar dream drama, I recognized it as part of the pattern.

I fully faced my fear, my dream nightmares ceased, and I became ‘lucid’ in a dream for the first time. I connected to the dreamer of the dream in a way similar to how spiritual teachings describe connecting to our true self, sometimes called the creator of life.

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Decades later, I discovered what likely caused my recurring nightmares. I will briefly describe the initial incident and the recurring dream. Even if you’ve heard my dream before, listen carefully to the details.

I have a relatively clear memory at eighteen months old. My father always left for work in the early morning. He’d come in my room and kiss me goodbye. One morning, I decided to hide from him. Because of this, or more likely because he was running late, he left the house without kissing me goodbye.

I remember feeling extremely upset, probably believing it was my fault. Viewing the kiss as extremely important, I ran out of my room and through the house to the front door.

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My father had not locked it, so I pulled it open and continued to run. I did not know about steps yet, and therefore ran right over eight stairs, and crashed, landing on my back on the cement at the bottom.

This memory ends here. In actuality, someone took me to the nearest hospital and discovered that I had broken my collarbone.  I had to remain in the hospital, and at that time, parents were not allowed to stay overnight in the hospital with their child.

In my second memory, my parents are waving goodbye at the hospital room door. I am standing alone in a crib, crying intensely. I sense that nurses are hovering over me. One gives me a saltine cracker. I can still clearly see how the cracker in my hand is getting soaked and mushy from my tears.

I can’t say that I definitively remember my dreams for the next few years, but by about the age of five, it seemed like I had had my recurring nightmare forever. It goes like this:

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I’d find myself in my bedroom, and without notice, gruesome witches would sneak out of my closet and come after me.  I’d scream and run through the house, making it to the back door.

I’d fall down the back stairs, landing on the cement at the bottom, spread eagle on my back. Just as the witches seemed about to devour me, I’d wake up.

After years of this same recurring dream, I’d find myself pleading, as I lay on the cement with the witches hovering over me, “Please, spare me tonight.  You can have me in tomorrow’s night’s dream!”  At that point, I’d wake up.  However, the dream was still very upsetting, and I always hated going to sleep.
One hot, sticky summer night, at the age of seven, I felt especially afraid of going to sleep. Still being awake in the middle of the night, I grabbed an old, dark pink, American Indian blanket, put it on the floor of the living room, and fell asleep.

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In the same recurring dream, I found myself back in my bedroom and noticed the closet door creaking open.  I knew at once the witches were coming for me, and I ran for my life.  I barely made it through the kitchen, fell down the back stairs, and landed on the cement.

The horrifying witches caught up with me, but the instant before I started to plead with them, the thought flashed through my mind, “If I ask them to take me in tomorrow night’s dream, then I must be dreaming now!”

I looked the witches straight in the eye and said, “What do you want?”  They gave me a disgusting look and I continued, “Take me now.  Let’s get this over with!”

Keep in mind that they still appeared just as scary, and I did not know what would happen. I watched with amazement, as they quickly disappeared into the night.  I woke up feeling elated.  I knew they were gone.  I never dreamed about witches this way again.

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It pays to note that some lucid dreamers may have first turned the witches into less scary beings before dealing with them, destroyed them, or merely escaped from them.

I believe that my choice of surrendering to my fear, controlling only my reaction, and leaving the witches to do what they pleased, served as an excellent choice for my first lucid dream.

I not only ended my witch nightmares, but eventually I learned to deal with the witches again by bringing them back into my lucid dreams because they became my creative power.

At least as important, this experience taught me that I could know that I was dreaming while dreaming, and I continued to do so my entire life. I did not actually know the term lucid dreaming until my twenties, when I met Stephen LaBerge, and did research with him at Stanford for decades on this topic.

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Now, let us come back to the present day. I have been studying a psycho-spiritual teaching for several years, and recently joined their seminary. This teaching describes a process called the theory of holes.

The theory of holes explains how earlier in life, when we could not completely handle an emotion, we would develop a related psychological hole. We try to fill the hole with external obsessions, such as taking drugs, overeating, or having superficial relationships.

We don’t allow room for ‘aspects of our true essence,’ such as love, peace, or compassion to arise. We get many chances to face up to the emotion in new recurring dramas in our waking life or, as I am introducing today, in our dreams.

When we finally do so, and completely experience our empty hole, aspects of essence finally arise to fill it. In a sense, we replace emotions of our personality with experiences of our true, realized self.

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So, in my case, when I could not handle the extreme emotions that arose when I got left in the hospital and had to separate from my parents, at eighteen months, a hole got created. I may have temporarily filled this hole with external comforts, such as always needing to have my parents near me.

Nonetheless, when I faced the witches at age seven, I experienced the hole, or the psychological emptiness, which likely resulted from my painful experience at eighteen months of age. By doing so, I gained the powers that people often experience when they become lucid in a dream. I believe that these powers, such as strength, will, and joy, match the aspects of essence from the theory of holes.

As an adult, I finally recognized the amazing similarities between my early waking state experience and my resulting sleep state nightmares, even though the characters and set of the scene changed slightly.

For example, in my recurring nightmare, I ran from the witches instead of towards my father. The witches likely played the part of the nurses, who I originally saw as the bad guys. I ran to the back stairs instead of the front stairs, as I did at eighteen months old.

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Still, the emotion remained the same, as did the main plot of both scenarios. I had many chances, to face my fear as the dream got repeated for years.

So, now I will jump ahead to the mid 1980’s, when, though a series of experiences, I decided to view waking life as a type of dream. As in my sleep state, I live in this waking dream with various levels of lucidity, or consciousness. I call this lucid living and have presented on this topic for over twenty-five years.

In this waking dream, or what gets called life, dramas also get created as they do in the sleep state. They seem to repeat until I completely face the difficult emotion from when the drama originated. I believe that I really connect to my spiritual teachings because they seem to say what I have been describing for years.

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I will now explain some other repeating situations in my waking dream. For example, in many romantic relationships during arguments, my partner would seem to hover over me and look very scary, similar to the hovering witches of my childhood. One time, while this was happening, I asked myself, “What if I am dreaming right now?”

Instead of arguing back, I saw my partner as an aspect of my realized self, the Dreamer of life. I began to listen more, felt less afraid, and surrendered to the experience. My partner then did exactly what the witches did when I became lucid in my sleep state dream. He just disappeared out of my life.

For another example, as a child in the waking state, my best friend moved away, but the emotion of getting abandoned, or left behind, remained. I imagine that this experience, and others from a younger age, affected the way I often felt during romantic breakups. Breakup experiences kept repeating in my waking life.

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I also noticed how my non-lucid dreams recreated romantic breakups. Sometimes the dream character looked just like my partner in my waking state. However, sometimes character reminded me of someone else.

The scene may also have seemed different, but the emotion remained the same. Once I really let myself internally feel the emotion of abandonment in my body completely, romantic breakups ended, and I met my husband of twenty years.

I have often stated that the night I met my husband I became the most lucid of all. Earlier that evening, I actually told a friend that I was giving up trying to meet a partner. I surrendered to my current situation as a single woman completely. Instead of acting needy or incomplete, I experienced the peace and joy of my true self.

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However, without even thinking, I went up to a guy I saw from across the room, and did not focus on fears or plans. I remained extremely present and in the moment. I felt unlimited potential.

We stayed together from that night onward. Although we do have disagreements, I must say that he has never hovered over me in anger, as did my previous partners and my scary childhood witches.

Nonetheless, early on in our marriage, I used to get disappointed at my husband when he acted the way my father acted early on in my life. I did not actually see my husband at these times. I internally replaced him with an image of my father and over reacted.

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Once I faced the disappointment I had for my father at an age when I seemed helpless, my disappointment toward my husband dissipated. In a sense, I may have tried to fill a hole with my husband’s affection. However, I could only stop my disappointment toward him, when I surrendered to the deeper feelings of the original disappointment, and allowed kindness and compassion of my true self to enter.

To work with sleeping dreams or waking dramas in this way, I first look for recurring emotional themes. As I have shown, they can come from sleep state dreams or from the waking state. I don’t necessarily need to get lucid, but it helps.

I merely focus on really feeling the related emotion deep inside my body in the moment, without discharging it, for example, with loud yelling. If that seems too difficult, it can help to express my feelings outwardly later on, in a safe environment.

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I have learned that whenever I feel any emotion strongly, it probably means that I have an unresolved emotional experience that I am projecting on the present situation. Even if I can’t recall a past, related event, I just try not to resist the current emotion, nor use something to numb my experience, such as food or sleep.

I try not to tell myself that I have matured beyond such childish feelings. I especially notice if I am blaming someone else for my current state.

Note that the unresolved emotion can originate from an experience at a very early age of which I have no clear memories. Perhaps I did not get fed soon enough as an infant, or got fed on a schedule that did not match my needs.

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My spiritual teachings have much more to say about all this, as the seminary to become a teacher takes well over ten years. If you have an interest in this path, you can find a reference in my online abstract for this conference.

In conclusion, to become self-realized, or to connect to my true self, in the waking state, I can practice by connecting to the dreamer in my sleeping state. When I allow, and then surrender to, ‘so called’ negative states, I may first experience what seems like pain or emptiness.

However, I soon become open to “so called” positive states, or aspects of essence. I have discovered that my truly lucid self, or realized self, only experiences such positive states. I definitely love living in this way in waking or sleeping dreams, which I call the most lucid of all!

Now, I’d like to demonstrate this surrendering process by describing a dream that I plan to present at Tuesday night’s dream ball.

“I dreamed myself as a wave, and you as a wave as well. We seemed separate with this space between us. Suddenly, we became lucid and let ourselves fall into this hole. We surrendered into emptiness, and as water filled the hole, only a calm sea remained as our true self.”

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Thank you.

Questions?

Lucidity and Self-Realization

through Emotional Surrender

by

Beverly (Kedzierski Heart) D’Urso, Ph.D.

Proposal for the 2012 Association for the Study of Dreaming Conference,  Berkeley, CA, June 2012

Copyright 2011

Summary

When we fail to internally experience our emotions completely, dramas involving similar emotions appear in our life and in our dreams. I will give personal examples of dealing with such recurring emotional dramas, breakdown the steps involved, and compare my lucidity work to a contemporary psycho-spiritual teaching of self-realization.

Abstract

When we fail to truly experience a strong emotion in our bodies completely, life seems to give us more opportunities to do so in both our waking life and in our sleeping dreams. We experience new dramas or dreams, often with different characters and environments, but similar emotions. If we pay attention, we can notice patterns of such recurring emotional dramas or dreams.

As a child, I learned to become aware of such patterns in the form of recurring dream nightmares. When I found myself in a similar dream drama, I recognized it as part of the pattern. I fully faced my fear, my dream nightmares ceased, and I became ‘lucid’ in a dream for the first time. As my dream-self expanded into the dreamer, I gained powerful abilities and positive qualities, such as will, joy, and peace. I now understand that my recurring nightmare evolved from an accident I had in the waking state at eighteen months old. At that time, I could not deal with the strong emotions that arose during the drama of the accident.

As an adult, I experience lucidity in my waking life, as well as in my sleeping dreams. I call this ‘lucid living.’ Currently, I am studying a psycho-spiritual teaching that describes a similar process called ‘the theory of holes’. This ‘theory of holes’ explains how earlier in life, when we could not completely experience an emotion, we would develop a related psychological ‘hole.’ We try to fill the hole with external obsessions, such as taking drugs, overeating, or having superficial relationships. We don’t allow room for ‘aspects of our true essence,’ such as love, strength, or joy. We get many chances to face up to the emotion in new recurring dramas in our waking life. When we finally do so, and completely experience our empty hole, aspects of essence finally arise to fill it. I will show how we can use this process in our sleeping dreams as well.

As an analogy, imagine our ‘Creator,’ which I call the ‘Dreamer of life,’ as the sea and people as the waves. During lucidity, a wave expands DOWN into the sea knowing unlimited possibilities and self-realization. In the ‘theory of holes,’ the deep water of the sea, our ‘true nature,’ can represent aspects of essence. The waves represent people with holes. When we fully experience our emotions and face our empty holes, the deep-sea water rises UP to fill them. The waves finally realize themselves as the sea. When the water overfills the holes of all the people in the world, or we all become lucid, only a peaceful sea will exist as the potential of God.

All audiences can relate to this presentation, which should increase self-awareness and emotional growth.

REFERENCES:

‘Emotions in Dreams Lead to Self-Realization,’D’Urso, Beverly (Kedzierski Heart), Workshop Presented at
The Association for the Study of Dreaming: PsiberDreaming Conference, September, 2010.

http://durso.org/beverly/emotions_in_dreams/emotions_in_dreams.html

‘Essence With the Elixir of Enlightenment: The Diamond Approach to Inner Realization,’ Almaas, A.H., Weiser Books, York Beach, Maine, March 1, 1998.

http://ahalmaas.com/


Tuesday, October 25, 2011 Categorized under Lucid Living

“Could You Be Dreaming Now?”

“Could You Be Dreaming Now?”

by Beverly (Kedzierski Heart) D’Urso, Ph.D.  Copyright  © 2011

Presentation for the 2011

International  Association for the Study of Dreaming

PsiberDreaming Conference

http://www.durso.org/beverly/

http://www.wedreamnow.info

Do you tend to label the ‘waking’ state as distinct from the ‘dreaming’ state? What if you actually ‘dream’ while in the waking state? Try referring to everything you ever experience as ‘dreaming,’ and deciding that your experiences differ only in your level of lucidity. You could then continuously apply lucidity techniques and lessons from sleeping lucid dreams to enhance your life. In this session, you will examine your current level of lucidity, which could lead to discovering a new aspect of yourself and new way to view your world.

dreambed

Research on lucid dreaming shows that brain waves during REM sleep, the state in which you often dream, look remarkably like waking state brain waves. Tests can show whether or not you are sleeping, and if you are dreaming while sleeping, but not necessarily that you only dream in the sleeping state. Therefore, consider this theory of why you dream: You have the capability and need to dream in the sleeping state, in order to help you remember that you dream in the waking state. In a sleeping dream, it appears that your physical self, an expanded self you can call the ‘dreamer,’ dreams up your dream self. In a similar manner in the waking state, you might actually get dreamed up by an expanded SELF, which you can call the DREAMER of your life. You may actually exist as an aspect of the DREAMER, just as in the sleeping state your dream self exists as an aspect of you, the dreamer. This DREAMER produces the drama in your life and creates your world, which you can call a ‘dream.’

If you want to have a sleeping state lucid dream, you might practice answering the question, “Could you be dreaming now?” in the waking state so that your dream self would eventually answer it while you were asleep and dreaming. Your dream self might respond in the positive, expand consciousness, and get lucid, while you remain in the sleeping state. In other words, your dream self expands into the dreamer, and you know you are dreaming in the sleeping state, the actual definition of lucid dreaming.

In a similar way in the waking state, if you answer the question at least partially in the positive, you would expand consciousness and get lucid while you remain in the waking state. In this case, you have expanded into the DREAMER, and YOU know that YOU are dreaming in the waking state. This is also called lucid living (D’Urso, 2007).

Some Eastern religions, as well as Western philosophies, focus on the ‘negative’ aspects of seeing life as a dream, such as illusion or projection. (See APPENDIX A: The Dream Argument.) These are comparing life to non-lucid dreaming. This session looks at the ‘positive’ aspects of seeing life as a dream by concentrating on lucid dreaming. When lucid in the waking state, YOU experience YOURSELF as a producer of YOUR life instead of as a mere character. Just as in sleeping lucid dreams, YOU can get more lucid and move through ‘blocks’ that seem to restrict YOU in YOUR waking state. Flying through walls in a sleeping lucid dream, and discovering the power that you lost as a child in your waking lucid dream, both demonstrate ‘moving through a block.’

DREAMER

How do you become lucid in your waking state? You can use the ways you become more lucid in the sleeping state (D’Urso, 2007). For example, (1) practice becoming more aware or present and look for unusual situations; (2) answer the question, “Could you be dreaming now?”; (3) review recurring scenarios; (4) record, share, and study your life/dreams; (5) set lucidity goals; and (6) ‘act as if’ you are dreaming. This last technique does not mean to take unnecessary risks. Merely consider what might seem possible, and how YOU might act and respond, if YOU were dreaming. (See Appendix B: Beverly’s personal examples of lucidity in the waking state.)

Practice becoming more aware, not only of what your senses take in of your surroundings, such as sights and sounds, but of your body sensations and energies. You can notice lucidity as a very deep sensation, especially if your mind seems clear and lacks a continuous stream of thoughts involving the past and the future. In other words, experience presence. You can help clear your mind by practicing meditation, or by sensing your arms and legs instead of focusing on your head (Almaas, 2008).

Most importantly, answer the question as often as possible: “Could you be dreaming now?” with awareness of what this might imply. This question gets asked by the dreamer, your physical self, in the sleeping state and by the DREAMER, your expanded SELF, in the waking state. In effect, in both states, you are being asked if you are being dreamed up right now. Merely questioning if you are dreaming, in the sleeping state or the waking state, can get you to a certain level of lucidity. Remaining open to the possibility that you are dreaming brings you to yet another level.  Remember, contrary to many beliefs, you do not need to ‘control’ your dream for it to have lucidity. The appearance of control only shows that the level of lucidity has changed. At some levels, you may not even experience a body nor an environment, and yet come back to a place of amazing peace, strength, and joy (D’Urso, 2009).

So, “Could you be dreaming now?”

If you feel certain that you know you are not dreaming, you might miss out on experiencing the exhilarating, creative, and potent ‘magic’ that lucid dreaming can bring to every moment. See if your answer changes if you ask, “Could an expanded SELF be dreaming you up right now?” Can you see how these two questions relate? Do you label people who do not know they are not dreaming as crazy, or do you view people who know they are not dreaming as more sane?  When did you first learn the concept of ‘dreaming’ or of being ‘awake’? Why do you need to see them as mutually exclusive? When you think you know you are not dreaming, do you sense that you have little control or total control over your life? Do you see unlimited possibilities in your life or do you believe that some things are impossible? Do you view yourself as a separate individual without connection to others or do you really sense the oneness of everything?  Do you believe that you exist only as your body or do you sense yourself as more than this?

If you do not know for sure that you are dreaming, in other words you only have a belief that you are dreaming, you could say that you have some, but not much, lucidity. If you act dangerously upon this belief, you could experience disaster. For example, you could feel the pain of broken bones from jumping off a cliff in the sleeping state or in the waking state. This accounts for people that you may have heard of who perform dangerous actions because they thought they were dreaming, but did not know for sure. If you remain aware and sense your body, you’ll find many ways to help you determine that you are dreaming. Until you know for sure, however, don’t take unnecessary risks!

If you do not know for sure that you are not dreaming – if, in other words, you remain open to the possibility that you are dreaming – you have the potential for the ‘magic’ of lucidity while awake or asleep! So, stay with the question: “Could you be dreaming now?” What comes to mind? Have you noticed that you often repeat patterns from earlier in life over and over again like a recurring nightmare? If you were dreaming now, do you automatically think that the world around you would look fuzzy or more clear than if you were not dreaming?  What would you do or not do?  Would you feel more or less safe if you were dreaming or not dreaming?

If you know that you are dreaming, in the sleeping or the waking state, you can have amazing adventures and even get to a place of self-realization. The possibilities seem endless! At a certain stage of lucid dreaming, you might view having adventures in your lucid dreams as the primary purpose of lucid dreaming. For example, in a lucid dream of any state, you might start with asking yourself what you’d like to do next. Perhaps you have a goal in mind. You might ignore other possibilities, such as allowing yourself the sense of freedom and joy that you really want from the goal in the first place. While attempting your goal, you might get sidetracked. You might forget that you are dreaming, and decide that you don’t have the power to attempt the goal after all.  Something might seem to block you, and you might judge the goal as impossible. With more lucidity, however, you can eventually discover your inner strength, as well as understand the block.

Waking Self

To take lucid dreaming to a further stage, instead of focusing on adventures and goals, look at the implications of what it means to know you are dreaming, or that you are being dreamed up, right now. In a lucid life, as in sleeping lucid dreams: (1) YOU can ‘control’ YOUR life to some degree, but only because of YOUR expansion into the DREAMER. In a sense, the DREAMER can guide YOU if you don’t resist. (2) Seemingly impossible experiences can occur in YOUR waking state. YOU might experience extreme synchronicities, awesome psychic abilities, or amazing powers of strength or will. Think about the reported abilities of Jesus Christ, such as raising the dead and getting resurrected. Could his level of lucidity and his expansion into the DREAMER have something to do with his abilities? (3) YOU can sense YOUR oneness or connection with everything and everyone in YOUR life when YOU see each as an aspect of the DREAMER. (4) YOU can know YOURSELF as more than just YOUR physical body. Waking up out of a sleeping dream could even suggest that one day you might wake up out of your life. What do you think this implies?

Scientists say that while sleeping, you often experience dreams, usually in REM sleep, even though you may not remember them. They also show that you go into deep, non-REM sleep, as well. Apparently, you don’t usually dream in this deep state, and therefore you don’t really experience it. Your sleeping physical self dreams and then doesn’t dream, back and forth continuously. Therefore, by implication, the DREAMER may do the same, periodically manifesting life. Many human-developed systems do this as well. Computer programs ultimately work using an alternating series of 1’s and 0’s. Circuit boards have resistors that allow, and then don’t allow, electric flow. Could this on/off process explain how manifestation actually works? Studies that restrict REM sleep show that you do best in the waking state when, in the sleeping state, you have REM periods where you can dream and manifest worlds, even if you don’t remember doing so. Do you think the DREAMER does best by periodically manifesting life?

In conclusion, stay aware of your experiences; meaning your thoughts, feelings, sensations, and energies, in both the sleeping state and the waking state. Do not resist nor deny them even if they seem uncomfortable. Ask yourself if you have noticed these before. Understand where they come from (Almaas, 2008). Then, from a place of more lucidity, answer the question again: “Could YOU be dreaming now?” and “What does YOUR answer imply?”


Dream World

APPENDIX A: The Dream Argument (from Wikipedia)

http://en.wikipedia.org/wiki/Dream_argument

While people dream, they usually do not realize they are dreaming (if they do, it is called a lucid dream). This has led philosophers to wonder whether one could actually be dreaming constantly, instead of being in waking reality (or at least that one can’t be certain that he or she is not dreaming). In the West, this philosophical puzzle was referred to by Plato (Theaetetus 158b-d) and Aristotle (Metaphysics 1011a6). Having received serious attention in René DescartesMeditations on First Philosophy, the dream argument has become one of the most prominent skeptical hypotheses.

In the East, this type of argument is well known as “Zhuangzi dreamed he was a butterfly” (369 BC)…This was a metaphor for what he referred to as a “great dream”: …Confucius and you are both dreaming! And when I say you are dreaming, I am dreaming, too. Words like these will be labeled the Supreme Swindle. Yet, after ten thousand generations, a great sage may appear who will know their meaning, and it will still be as though he appeared with astonishing speed.

APPENDIX B: Beverly’s personal examples of lucidity in the waking state

A great example of using a lucidity technique in my waking life occurred when I noticed recurring scenarios of an argument during my romantic relationships before I got married. The last time this scenario occurred, I suddenly thought, “This seems like a recurring theme” and “Could you be dreaming now?” I immediately saw my partner as an aspect of the DREAMER, and considered his point of view and what he had to teach me. With trust and surrender, I stayed present.  Exactly as the witches did in my childhood nightmares when I faced up to them, my partner froze, stopped yelling, and then turned and walked away. I no longer needed to play out this drama and have not done so in the past twenty years.

I also acted with lucidity in my waking life when I set a goal of having a family. Acting as if I was dreaming, I believed in miracles instead of the terrible odds of having a family in my forties. I now have been married for eighteen years and we have a sixteen year-old son.

Often, I see how I block myself by reacting to my strong emotions, instead of just feeling and understanding them (D’Urso, 2010). When I stay present, and in the flow of what is happening without resistance, more possibilities eventually seem to open up.  I also find myself guided to what I could easily have missed: unusual situations ranging from finding perfect airplane reservations to noticing precognition. I share these with others on a daily basis.

REFERENCES

D’Urso, B. (2007). Lucid dreaming: A bridge to lucid living. Workshop, International Association for the Study of Dreams (IASD) Conference. Sonoma, CA.

http://durso.org/beverly/IASD_Workshop_2007.html

Almaas, A. H. (2008). The unfolding now: Realizing your true nature through the practice of presence. Boston. MA: Shambhala Publications.

http://ahalmaas.com/Books/unfolding_now.html

D’Urso, B. (2009). Levels of consciousness and lucidity while dreaming or awake. Presentation, International Association for the Study of Dreams (IASD) PsiberDreaming Conference. Online.

http://wedreamnow.info/?p=124

D’Urso, B. (2010). Emotions in dreams lead to self-realization. Presentation, International Association for the Study of Dreams (IASD) PsiberDreaming Conference. Online.

http://wedreamnow.info/?p=181